John 8:12-20 I AM the Light of the World
PREFACE: As we pick up with verse 12 in the John Chapter 8 remember that the preceding section is not included in some old Greek manuscripts. If the section 'Caught in Adultery' (7:53-8:11) does not belong then 8:12 immediately follows 7:52. Given the potential absence of the 'Caught in Adultery' section, the context flows with Jesus indirectly interacting with the chief priests and Pharisees to Jesus now directly conversing with the Pharisees. If the 'Caught in Adultery' account belongs, then 8:12 probably picks up later that day or the next day. Above all, remember that John did not write this gospel from a purely chronological perspective. He wanted you to know the Word in a way that the other gospel writers (Matthew, Mark and Luke) did not.
12. Then Jesus again spoke to them, saying, "I AM the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life." Jesus, although feeling increased pressure from the chief priests and Pharisees, continues to speak not just to them, but with them. There is dialogue. Jesus said, "ἐγὼ εἰμι τὸ φῶς τοῦ κόσμου" Let their be no mistake, Jesus was not afraid of declaring His identity (I AM) to those religious authorities who questioned His very existence, origin and validity. He is not only the 'Light of the world,' He is the source of Light for anyone who follows Him. Notice the contrasting 'but' (ἀλλ’) which distinguishes 'walk' with 'have' and 'darkness' with 'Light of life.' 'Walk' is περιπατήσῃ meaning 'walk around in circles,' 'live aimlessly.' No direction. No progression. So busy going nowhere. Ever try to walk in the dark, total darkness? I mean complete darkness when your eyes never dilate enough to capture some small ray of light? I have. Go spelunking sometime. Now that is darkness! You are aimlessly wandering without direction without even knowing it. You think, but you are not. Without light you are lost. Next, John contrasts 'walk' with 'have.' The Greek word, ἕξει, translated 'have' means: to have, to hold, being in possession of, a permanent condition, a state or habit of body or mind. 'Walking' is doing. 'Having' is being. Follow 'I AM' and you will go from a doing (really nothing) aimless acts of self gratification TO being life with direction to others. 13. So the Pharisees said to Him, "You are testifying about Yourself, Your testimony is not true." Ever had someone tell you that you were lying even though you were telling the truth? Don't be too hard on the Pharisees. They were one of the religious elite that perfected efficient 'doing aimless acts of self gratification.' It is not surprising that they would kick against any kind of notion that undermined their life long professions. 14. Jesus answered and said to them, "Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. 15. "You judge according to the flesh; I am not judging anyone. 16. "But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me. 17. "Even in you law it has been written that the testimony of two men is true. 18. "I am He who testifies about Myself, and the Father who sent Me testifies about Me." Verse 14 through 18 are Jesus' response to the Pharisees' rejection. First, in verse 14, Jesus emphasizes the necessity of knowing who you are as a firm foundation upon which you stand when people cast insults and doubts at you. Jesus knew who He was and who His Father was. Therefore, he stood in all confidence of being the Light of the world. Secondly, in verse 15, Jesus correctly passed all judgment on to His Father. For He is not alone on this mission of dispelling the darkness (v. 17). "Man looks at the outward appearance ('the flesh'), but the LORD looks at the heart" (1 Samuel 16:7). "Do not judge according to outward appearance, but judge with a righteous judgment" (John 7:24). Thirdly, the Law referred to here is cited in Deuteronomy 17 and 19 (see below). Litigation and judging would do well to consider the validity of a multiplicity of witness. Therefore, Jesus invokes His own witness to Himself (taking the stand in His own defense) and He invokes His Father's testimony of Him. This will unfold more as we go through John's gospel. We will be able to ask and to answer the question: In what ways does the Father bear witness to His Son? 19. So they were saying to Him, "Where is Your Father?" Their question is different than our question. We ask our question based on the validity of the Father. They question the existence of Jesus' Father. Remember, they have had this problem with His Father before. Jesus answered, "You know neither Me nor My Father; if you knew Me, you would know My Father also." Jesus is all about His Father. Do people that know me, know the Father? Is my life sharply focused unto that end? 20. These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come. Jesus is teaching again. It is interesting that John uses this term 'teaching' (διδάσκων) to describe this conversation between Jesus and the Pharisees. The 'treasury' (γαζοφυλακίῳ) was a inner court in the temple for the collection boxes. Jesus was all over the temple. He was no stranger to the most holy place in the Jewish religion. Yet, the timing and His life mandate controlled His arrest. It was not His time to be arrest because they, and we, needed to be instructed more.
SUMMARY
Do you follow Jesus? Or, do you visit Him? Or, do you listen to people talk about Him? Or, do you read about Him? Or, can you not stand all that talk about Him? Consider DARKNESS or LIGHT. For life, follow Him. For He will be your direction, purpose, vision, and life. Follow Him!
Deuteronomy 17: 2-6
If a man or woman living among you in one of the towns the Lord gives you is found doing evil in the eyes of the Lord your God in violation of his covenant, and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars of the sky, and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel, take the man or woman who has done this evil deed to your city gate and stone that person to death. On the testimony of two or three witnesses a man shall be put to death, but no one shall be put to death on the testimony of only one witness. The hands of the witnesses must be the first in putting him to death, and then the hands of all the people. You must purge the evil from among you.
Deuteronomy 19:15
One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.
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Monday, January 31, 2011
Friday, January 14, 2011
John 7:53-8:11 Caught in Adultery
This is probably one of my favorite passages in John.
53. [Everyone went to his home. This is an interesting comment by John. The meeting place of the officers and Pharisees disbanded and the town emptied out from the festival. The festival was over. Everyone was leaving Jerusalem like the NASCAR fans leave Atlanta Motor Speedway after a race. Nothing but trash, temporary custodians and vagrants remain. This accentuates the setting of the story to follow. Our text beginning here and extending to 8:11 is noted by brackets in most English translations regarding its authentication when examining some ancient texts. 1. But Jesus went to the Mount of Olives. 2. Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. Everyone goes home while Jesus retreats to His favorite place to be with His Father. The Mount of Olives is east of Jerusalem. While being known for its olive trees, it rises 200 feet above the level of city with the Kidron Valley separating them. It is from this mount that Jesus will weep over the city. The Garden of Gethsemane is on this mount. Jesus favorite Judean place of retreat. "Early in the morning." Do I do anything early in the morning, especially on the morning after a festival? Jesus arose and made the trek down the mount, across the Kidron Valley and up into the city while it was still early. Now that will wake you up and get your blood pumping. "He again into the temple." Jesus was never known for running away from the opportunity to impact the people. He went where they gathered. He "sat down and began to teach them." It is almost like He was expected to be there for there were some there to be taught. They were gathered 'early in the morning' to be taught in the temple. Class has started. The teacher and the students are assembled. Class has begun. Students are attentive to the teacher. Jesus taught (Imperfect, Active, Indicative) them. The Greek word, ἐδίδασκεν, almost always refers to the Scriptures. Jesus is not teaching them how to make coffee, bagels or how to fish, read or pitch a tent. He is teaching them Scripture in the temple. Quiet yourself for He is about the business of revealing Himself in the Ancient Torah. SUDDENLY .....3. The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, Talk about interrupting a class. It was like the fire alarm went off and your attention is arrested by the commotion. A group of men who managed to get up early and be at the temple where being taught by Jesus who rose early to make the trip from the Mount of Olives to the temple. The teacher and the students were on purpose to teach and hear the Scriptures. THEN, enter the scribes AND Pharisees dragging a woman caught having sex with someone not her husband. This group, scribes, Pharisees and the woman, undoubtedly stayed up late as contrasted with They took hold of her exactly, with decisive initiative, with eager self-interest." They made their way to the center, probably close to Jesus, and brought her to a standstill up front and center. She was put on display. The Greek word, μοιχείᾳ, translated 'adultery' is the form of μοιχεύω meaning 'commit adultery (of a man with a married woman, but also of a married man). LSJ states that other contemporary extra Greek literature maintains man and woman sexual connotations but spreads that breach of marital vows to a wider meanings as 'falsify,' 'to be unfaithful to God' and 'to have dalliance with the sea.' Dictionary.com gives the meaning of adultery as: "voluntary sexual intercourse between a married person and someone other than his or her lawful spouse." Enough said for now. 4. they said to Him, "Teacher, this woman has been caught in adultery, in the very act. One can easily deduce that the scribes and Pharisees either orchestrated her apprehension or they performed the apprehension of her themselves. She was literally pulled away from the person she was 'in the very act' of having sex. How were they so sure of the guilt that they could confidently storm the adultery chambers and pull her away? I think there is room here to conject that they planned the whole adulteress event in order to test Jesus. 5. "Now in the Law Moses commanded us to stone such women; what then do You say?" The scribes and the Pharisees brought this woman before Jesus on the grounds of her violating a Law of Moses. The Law they are referring to is found in Exodus 20:14 in the giving of the Ten Commandments. The seventh commandment is "You shall not commit adultery." The Law is also implied in Leviticus 20:10 "If a man commits adultery with another man's wife- the wife of his neighbor- both the adulterer and the adulteress must be put to death" and Deuteronomy 22:22 "If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel." 6. They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. I have a question for you. Read again the Old Testament passages above (Exodus 20:10 and Deuteronomy 22:22). Where is the man? It takes two to commit adultery. Both are to be put to death. The OT passages mention the man first thereby placing emphasis on the man's involvement. Why did the scribes and Pharisees NOT bring him to the center of the temple and place him before Jesus? 7. But when they persisted in asking Him, They persisted and had time to persist because Jesus was probably giving time to reflect on the Scriptural knowledge and then repent. The Geneva Bible has a thought provoking comment on this passage, "hypocrites ... are very severe judges against other men and flatter themselves while sinning." Therefore, having enough of their persisting, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her." 8. Again He stooped down and wrote on the ground. 9. When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. This passage is the passage of many sermons, but this woman, is experiencing the reality of Jesus addressing her accusers? He is her Advocate. He is her protector. He is her Defender. He is her Judge. He is her Redeemer. He is her Savior. When everyone else leaves due to their hypocrisy, she is left with the One who is anything but hypocritical. Are you ready? Here we go. This is the climax of our story. 10. Straightening up, Jesus said to her, "Woman, where are they? Did not one condemn you?" 11. She said, "No one, Lord." And Jesus said, "I do not condemn you, either. Go. From now on sin no more."] Several issues here. Jesus, in standing up is taking the same position He took when He addressed the scribes and Pharisees. Don't you love Jesus' questions? Her response declaring His LORDSHIP sets up His and His alone authority to condemn. The Greek word translated 'condemn' is κατακρίνω with the meaning of a judicial decision following a precise judicial process in which all evidence is fairly presented. The meaning in English according to Dictionary.com has several meanings but the one that fits here is that condemnation is "to declare incurable." He alone has the authority to condemn or not condemn. "Go and sin no more." Jesus does not dismiss her sin. He does not condemn and then tells her to stop sinning.
SUMMARY
Look at the chapter or section titles in your Bibles. I am suggesting that most, if not all, Bibles have something like 'The Adulteress Woman' or 'Woman Caught in Adultery' or "The Woman Taken in Adultery' or nothing at all for this section. Do not be misled by the chapter and section titles. They can lead you astray. For the primary issue of this story, hypocrisy, is centered around the absence of the male in the accusation of the woman. They were both caught, hence my title of this blog.
In Jeremiah 15 we have the LORD giving Jeremiah some personal instruction in order for him to survive and be a prophet in the perilous time of the fall of Jerusalem. In this passage, which extends from verse 19 through verse 21, Jeremiah is told to 'extract the precious from the worthless' (NASB). That is what Jesus was doing with the woman brought before Him.
GO AND SIN NO MORE!
"There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. ..." Romans 8:1-17 NASB
Need help finding The Advocate when you are caught in sin?
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53. [Everyone went to his home. This is an interesting comment by John. The meeting place of the officers and Pharisees disbanded and the town emptied out from the festival. The festival was over. Everyone was leaving Jerusalem like the NASCAR fans leave Atlanta Motor Speedway after a race. Nothing but trash, temporary custodians and vagrants remain. This accentuates the setting of the story to follow. Our text beginning here and extending to 8:11 is noted by brackets in most English translations regarding its authentication when examining some ancient texts. 1. But Jesus went to the Mount of Olives. 2. Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. Everyone goes home while Jesus retreats to His favorite place to be with His Father. The Mount of Olives is east of Jerusalem. While being known for its olive trees, it rises 200 feet above the level of city with the Kidron Valley separating them. It is from this mount that Jesus will weep over the city. The Garden of Gethsemane is on this mount. Jesus favorite Judean place of retreat. "Early in the morning." Do I do anything early in the morning, especially on the morning after a festival? Jesus arose and made the trek down the mount, across the Kidron Valley and up into the city while it was still early. Now that will wake you up and get your blood pumping. "He again into the temple." Jesus was never known for running away from the opportunity to impact the people. He went where they gathered. He "sat down and began to teach them." It is almost like He was expected to be there for there were some there to be taught. They were gathered 'early in the morning' to be taught in the temple. Class has started. The teacher and the students are assembled. Class has begun. Students are attentive to the teacher. Jesus taught (Imperfect, Active, Indicative) them. The Greek word, ἐδίδασκεν, almost always refers to the Scriptures. Jesus is not teaching them how to make coffee, bagels or how to fish, read or pitch a tent. He is teaching them Scripture in the temple. Quiet yourself for He is about the business of revealing Himself in the Ancient Torah. SUDDENLY .....3. The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, Talk about interrupting a class. It was like the fire alarm went off and your attention is arrested by the commotion. A group of men who managed to get up early and be at the temple where being taught by Jesus who rose early to make the trip from the Mount of Olives to the temple. The teacher and the students were on purpose to teach and hear the Scriptures. THEN, enter the scribes AND Pharisees dragging a woman caught having sex with someone not her husband. This group, scribes, Pharisees and the woman, undoubtedly stayed up late as contrasted with They took hold of her exactly, with decisive initiative, with eager self-interest." They made their way to the center, probably close to Jesus, and brought her to a standstill up front and center. She was put on display. The Greek word, μοιχείᾳ, translated 'adultery' is the form of μοιχεύω meaning 'commit adultery (of a man with a married woman, but also of a married man). LSJ states that other contemporary extra Greek literature maintains man and woman sexual connotations but spreads that breach of marital vows to a wider meanings as 'falsify,' 'to be unfaithful to God' and 'to have dalliance with the sea.' Dictionary.com gives the meaning of adultery as: "voluntary sexual intercourse between a married person and someone other than his or her lawful spouse." Enough said for now. 4. they said to Him, "Teacher, this woman has been caught in adultery, in the very act. One can easily deduce that the scribes and Pharisees either orchestrated her apprehension or they performed the apprehension of her themselves. She was literally pulled away from the person she was 'in the very act' of having sex. How were they so sure of the guilt that they could confidently storm the adultery chambers and pull her away? I think there is room here to conject that they planned the whole adulteress event in order to test Jesus. 5. "Now in the Law Moses commanded us to stone such women; what then do You say?" The scribes and the Pharisees brought this woman before Jesus on the grounds of her violating a Law of Moses. The Law they are referring to is found in Exodus 20:14 in the giving of the Ten Commandments. The seventh commandment is "You shall not commit adultery." The Law is also implied in Leviticus 20:10 "If a man commits adultery with another man's wife- the wife of his neighbor- both the adulterer and the adulteress must be put to death" and Deuteronomy 22:22 "If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel." 6. They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. I have a question for you. Read again the Old Testament passages above (Exodus 20:10 and Deuteronomy 22:22). Where is the man? It takes two to commit adultery. Both are to be put to death. The OT passages mention the man first thereby placing emphasis on the man's involvement. Why did the scribes and Pharisees NOT bring him to the center of the temple and place him before Jesus? 7. But when they persisted in asking Him, They persisted and had time to persist because Jesus was probably giving time to reflect on the Scriptural knowledge and then repent. The Geneva Bible has a thought provoking comment on this passage, "hypocrites ... are very severe judges against other men and flatter themselves while sinning." Therefore, having enough of their persisting, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her." 8. Again He stooped down and wrote on the ground. 9. When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. This passage is the passage of many sermons, but this woman, is experiencing the reality of Jesus addressing her accusers? He is her Advocate. He is her protector. He is her Defender. He is her Judge. He is her Redeemer. He is her Savior. When everyone else leaves due to their hypocrisy, she is left with the One who is anything but hypocritical. Are you ready? Here we go. This is the climax of our story. 10. Straightening up, Jesus said to her, "Woman, where are they? Did not one condemn you?" 11. She said, "No one, Lord." And Jesus said, "I do not condemn you, either. Go. From now on sin no more."] Several issues here. Jesus, in standing up is taking the same position He took when He addressed the scribes and Pharisees. Don't you love Jesus' questions? Her response declaring His LORDSHIP sets up His and His alone authority to condemn. The Greek word translated 'condemn' is κατακρίνω with the meaning of a judicial decision following a precise judicial process in which all evidence is fairly presented. The meaning in English according to Dictionary.com has several meanings but the one that fits here is that condemnation is "to declare incurable." He alone has the authority to condemn or not condemn. "Go and sin no more." Jesus does not dismiss her sin. He does not condemn and then tells her to stop sinning.
SUMMARY
Look at the chapter or section titles in your Bibles. I am suggesting that most, if not all, Bibles have something like 'The Adulteress Woman' or 'Woman Caught in Adultery' or "The Woman Taken in Adultery' or nothing at all for this section. Do not be misled by the chapter and section titles. They can lead you astray. For the primary issue of this story, hypocrisy, is centered around the absence of the male in the accusation of the woman. They were both caught, hence my title of this blog.
In Jeremiah 15 we have the LORD giving Jeremiah some personal instruction in order for him to survive and be a prophet in the perilous time of the fall of Jerusalem. In this passage, which extends from verse 19 through verse 21, Jeremiah is told to 'extract the precious from the worthless' (NASB). That is what Jesus was doing with the woman brought before Him.
GO AND SIN NO MORE!
"There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. ..." Romans 8:1-17 NASB
Need help finding The Advocate when you are caught in sin?
Contact Us:
Family Life Style Ministries, Inc.
Email: FLSMinistries@bellsouth.net
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Facebook: Family Life Style Ministries, Inc.
Labels:
adultery,
condemn,
John 8,
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Monday, January 3, 2011
A Journey Down the Lane: Healing
On December 19, 1987, two young people, Dan Lane and Maria Wood became Mr. and Mrs. L. Dan Lane, Jr. when they came together out of differing backgrounds but with a common faith. As husband and wife, each brought to their union a deep desire to glorify God and to raise Godly children. This is His story, their story, a story of tears, fears, resolve, pain, questions, obedience and comfort. Until the end of time, God is Faithful and True.
Dan and Maria's story revolves around great pain, disappointment and healing. It is the story of their God and their children. The story is really a story based on their experiences with three passages of Scripture:
Psalm 22: 9-10 Yet you brought me out of the womb; you made me trust in you even at my mother's breast. From birth I was cast upon you; from my mother's womb you have been my God.
Psalm 139: 13-18 For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, O God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you.
1 Thessalonians 5:15-22 See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. Rejoice always; pray without ceasing; in everything give thanks; for this is God's will for you in Christ Jesus. Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good; abstain from every from of evil.
2 Corinthians 1:3-7 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.
From this point on, Dan and Maria will tell you their story in the first person. For their story, while being one, is a story intertwined with their individual stories.
Maria -
After we were married, I continued to work at an elementary school and really enjoyed it, but longed to have our own baby. In April and in August of 1989, we miscarried our first 2 children both ending around 10-12 weeks in the pregnancy. I was devastated. The physical pain of the miscarriages and the hospital procedures are painful memories for me.
Dan-
April of 1989 was full of grief for us. Maria's side of the family dealt with the death of Jackson Hinton Wood (Granddaddy) in North Carolina and two in utero children. Our child was miscarried a day before Maria's sister miscarried following both of our returns to Georgia from the North Carolina funeral. For the most part, we attributed both miscarriages to the unfortunate combination of stress, grief and excessive car travel.
In August 1989, we received news of my grandfather's death. Arman Watt Lane (aka Daddy Lane) died in his home following a long bout of diabetes and Alzheimers. His wife, Mrs. Bernice Derrick Lane (aka Mama Lane) cared for him in their home until his death. Maria and I believed that she should not make the trip to Charlotte, North Carolina due to the recent memory of this grandfather / child death combination in previous Spring. Therefore, I went to funeral and to be with Mama Lane while Maria remained in Tucker. Daddy Lane's funeral plans were set. Mama Lane grieved but had joy and peace flowing from her. Daddy Lane's illness was a burden she carried well until the end. Daddy Lane has six grandsons and each was honored when asked by Mama Lane to carry their grandfather's casket. On the morning of the burial, I received a phone call from Maria who was home in Georgia. She had begun spotting. Now 'spotting' is a trauma, on pins and needles, word for those carrying children. On that morning I was hit in the stomach with love, life and the possibility of death on two fronts. I hung up the phone to be met by my dad with, "What's wrong son?" I told him and he said, "Let's go talk to Mama Lane." Mama Lane listened to me with the eyes that only she had. She hugged me and while scratching my back, she said, "Dan, you need to go home to be with Maria." .............. Did you hear that? Mama Lane, who is preparing to bury her husband, Daddy Lane, said "Dan, you need to go home to be with Maria."............. What !?! and mess up the 'before time ordained six grandson bury the grandfather event?' She said, "Maria needs you and your Daddy Lane is dead. He won't mind." (Lane humor surfaces at unique times) Wow! What a selfless lady. Soon I was southbound on I-85 heading back to Georgia. I was actually on the road while the funeral was going on. I arrived home before Maria miscarried our second child.
What followed is what seemed like an eternity of grief, pain, questioning, bewilderment, resentment, mourning, loss and ............... I was dealing with the death of two grandfathers and the death of two children. My family tree was collapsing on me from both ends.
Years past before I visited Daddy Lane's burial site.
Maria-
It seemed like all my friends were pregnant or happy with their new babies. I know that was my delusion as I found comfort and understanding with my sister who had also miscarried the day after I did in April. After each loss we received consoling phone calls, some meals, and many cards from family and friends. The main verse shared was evident. Based on 2 Corinthians 1:4 I offer you comfort with the comfort I have received. I had not realized the amount of people in our lives that had experienced loss in pregnancy or from still birth. I remember thinking that I would hang on to those cards as proof of me carrying a baby and how I would have received cards of congratulations if either of those babies had lived.
I felt so empty. I loved being pregnant. I wanted those babies. I wanted to quit work and stay home with them.
I blamed Dan. I was hurt. Looking back I started pushing people away who wanted comfort and who tried to comfort me. People asked why it happened or offered their suggestions as to the causes. I tried to be kind and sweet but their words hurt deeply and only seemed to add to the pain.
I couldn't figure out why God wouldn't let me be what I felt He had so deeply etched in me to be. I didn't want a career. A Momma. He wouldn't let me be that. But, I was a Momma, but an empty armed one.
I was probably worse off than I let on. I say that because I remember while keeping the church nursery one night, I was holding a plastic baby doll for one of the toddlers. From deep within this huge wave of yearning emotion caused me to cradle the baby doll in my empty arms and wish like a small child, that the baby doll was real.
.......................... HEALING.............................
Maria-
As a result of a college class Dan was taking, we started a small support group for people who had or were going through what we were experiencing. Not many people attended. But, as a result of trying to have a support group, a question was asked of me. "Have you thanked God for the loss of your babies?" I didn't see that I was captive. Captive to fear, anger, hurt, and loss of all I wanted in my adult life. Having a full term pregnancy was a dream and my heart's desire. But that was not the answer to me being free and whole and healthy again.
I remember applying that scripture ("Give thanks in all things, for this is the will of God concerning you.") to our circumstance by struggling to give thanks for the death of our children. I came face to face with the fact that you cannot have faith in One that you do not trust and you cannot trust someone that you are not thankful to. Much freedom and release of burden came when I verbally thanked my Father for the lives and deaths of my children. I trusted Him with children that He loved more than me. I'm not sure where Dan and I picked up on particular saying,but it started to come to mind often. It is one that we have said many times recently to each other over the last 18 months following a different loss. It's this: "Do you trust God or just say you trust God?"
Dan-
During the time of healing I was asked to play the part of Joseph in our church's yearly Nativity play (1989). I wrestled greatly with the fact of playing the part of a father but found great comfort in playing Joseph who was not yet a biological father and never would be that to Jesus. Jesus greatly impacted both Joseph and Mary from the womb. So did our children. Our children while in utero have greatly impacted our lives.
Maria-
One Sunday afternoon in March of 1990, I was a part of a prayer time at our church. During that meeting I knew I had to thank God for the loss of our babies. I proclaimed this out loud in a prayer as I felt that it had to be confessed with my mouth, in faith to other believers. I was sobbing through it all but that was the sound of freedom, the chains were falling off. I had peace once again. Of course I still wanted children but I was different. I was free.
God's timing is so sweet. At that meeting, I was already pregnant with Danny but didn't know it yet. I am glad I didn't know. I didn't have hope of a baby that led me to that prayer, it was hope in my Lord. My Jehovah Jireh.
With Danny, I knew I could loose this baby too. But, I had peace that even if I lost again, I knew what to do. Be thankful and walk through the pain and hurt.
My due date was January 1, 1991. Sometime during the pregnancy I thought I heard God say the baby would be born on December 21. I didn't tell Dan cause I thought I told myself that.... until the day that Dan shared with me that God told him the baby would be born on December 21.
Dan and Maria-
"God gave you a rose." Those were the words of our pastor ,Steve Hammack , at the time of Danny's birth. On December 21, I went to see Dr. Sotomayor while Dan went to work. I (Dan) remember the trip to work talking with God about this day. I felt that today would be the day but His sovereignty and worthiness would not diminish if Danny was not born "today."Although I (Maria) was not in active labor yet, I was dilated to 6 cm. We were off to Northside Hospital after we stopped to get a milkshake. After much back labor and no pain meds, Danny was born at 11:57 PM on December 21. God gave us a rose to show us that we had not slipped from His hand and had not for a moment disappeared from His sight. His gaze and kind thoughts were sustaining us this whole time. He gave us a brightly colored rose in the midst of a dingy black, white and gray 3 years.
Brittany was born at 11:48 on August 13, 1992 two days before her due date.
In August, 1994 an ultrasound confirmed another loss. Unlike our first 2 miscarriages, I was not hemorrhaging. Through much counsel from Dan's Mom(who was a RN in "labor and delivery") and others, God led us and allowed to not go to the hospital. This was a sorrowful time as Danny was old enough to be excited about the baby. My parents were their for us as usual and I had a month of rest and healing with them at the beach.
Dan and Maria-
The next month we were expecting again and were able to change doctors. This baby was expected to be born June 27, 1995. During our interview with a new doctor, Dr. Schermerhorn, the subject of my miscarriage at home was discussed. Dr. Schermerhorn said that was a good thing because I would not be able to carrying baby if I had the D&C procedure. It was a result of God's leading that kept this healthy baby in a healthy womb. McKinney Rose was born on June 29, 1995. The meaning of our children's names are important to us. McKinney's name came while we lived in Dallas, Texas. McKinney Avenue is downtown and McKinney, Texas is a quaint small town with many antiques stores. Therefore, McKinney's name means 'the result of God's leading.' If we had not listened to the still small voice in the middle of the miscarriage of our child, then we would not be holding McKinney Rose now.
Maria-
Our other precious children were born: Ansley Elizabeth on October 16, 1996 in Texas; Rockey Hinton on August 26, 1998 in Georgia and Shelby Dianne on September 10, 2002.
There are times that I look around the house and count all 8 of us because it seems like someone is missing. There are times when I get emotional about the three children I never held in my arms. I still feel the lump in my throat if I find myself revisiting the pain and loneliness I felt. I can say that even recently God has allowed me to be healed of other hurts surrounding our loss of children. Freedom is a gracious gift from my precious Heavenly Father. I can thank God for this path I walk. I trust Him with what is best for me. I want to be completely in His will, no matter what life brings. Perhaps I can comfort those who need comfort as God brings them into my life.
A sweet Texas friend, Valerie, asked me if she could ask me a question a day or two after miscarrying at home. I said 'sure.' She asked if we ever thought to name our babies. I began to weep. It gave me comfort to think of naming my children I did not know. I could give them only one thing. Why not give them all I could give them, a name. We named them Caleb Hinton Lane, Bethany Rose Lane and Danny named Jeremiah David Lane.
Dan-
Naming Caleb, Bethany and Jeremiah allows us to embrace them in a personal way. They are our children instead of medical terms. They are my heritage instead of an outcast.
Children of Dan and Maria Lane
Caleb Hinton Lane
Bethany Rose Lane
Lewis Dan Lane, III (Danny)
Brittany Faith Lane
Jeremiah David Lane
McKinney Rose Lane
Ansley Elizabeth Lane
Rockey Hinton Lane
Shelby Dianne Lane
The Lane Family and Family Life Style Ministries is available to bring our story to you, wherever you are, in order to celebrate and begin the path of healing.
If you have a story of God's leading and comfort, please let us know.
Contact Information:
Family Life Style Ministries, Inc.
Griffin, Georgia
E-mail: flsministries@bellsouth.net
Twitter: flsministries
Facebook: Family Life Style Ministries, Inc.
Dan and Maria's story revolves around great pain, disappointment and healing. It is the story of their God and their children. The story is really a story based on their experiences with three passages of Scripture:
Psalm 22: 9-10 Yet you brought me out of the womb; you made me trust in you even at my mother's breast. From birth I was cast upon you; from my mother's womb you have been my God.
Psalm 139: 13-18 For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, O God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you.
1 Thessalonians 5:15-22 See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. Rejoice always; pray without ceasing; in everything give thanks; for this is God's will for you in Christ Jesus. Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good; abstain from every from of evil.
2 Corinthians 1:3-7 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.
From this point on, Dan and Maria will tell you their story in the first person. For their story, while being one, is a story intertwined with their individual stories.
Maria -
After we were married, I continued to work at an elementary school and really enjoyed it, but longed to have our own baby. In April and in August of 1989, we miscarried our first 2 children both ending around 10-12 weeks in the pregnancy. I was devastated. The physical pain of the miscarriages and the hospital procedures are painful memories for me.
Dan-
April of 1989 was full of grief for us. Maria's side of the family dealt with the death of Jackson Hinton Wood (Granddaddy) in North Carolina and two in utero children. Our child was miscarried a day before Maria's sister miscarried following both of our returns to Georgia from the North Carolina funeral. For the most part, we attributed both miscarriages to the unfortunate combination of stress, grief and excessive car travel.
In August 1989, we received news of my grandfather's death. Arman Watt Lane (aka Daddy Lane) died in his home following a long bout of diabetes and Alzheimers. His wife, Mrs. Bernice Derrick Lane (aka Mama Lane) cared for him in their home until his death. Maria and I believed that she should not make the trip to Charlotte, North Carolina due to the recent memory of this grandfather / child death combination in previous Spring. Therefore, I went to funeral and to be with Mama Lane while Maria remained in Tucker. Daddy Lane's funeral plans were set. Mama Lane grieved but had joy and peace flowing from her. Daddy Lane's illness was a burden she carried well until the end. Daddy Lane has six grandsons and each was honored when asked by Mama Lane to carry their grandfather's casket. On the morning of the burial, I received a phone call from Maria who was home in Georgia. She had begun spotting. Now 'spotting' is a trauma, on pins and needles, word for those carrying children. On that morning I was hit in the stomach with love, life and the possibility of death on two fronts. I hung up the phone to be met by my dad with, "What's wrong son?" I told him and he said, "Let's go talk to Mama Lane." Mama Lane listened to me with the eyes that only she had. She hugged me and while scratching my back, she said, "Dan, you need to go home to be with Maria." .............. Did you hear that? Mama Lane, who is preparing to bury her husband, Daddy Lane, said "Dan, you need to go home to be with Maria."............. What !?! and mess up the 'before time ordained six grandson bury the grandfather event?' She said, "Maria needs you and your Daddy Lane is dead. He won't mind." (Lane humor surfaces at unique times) Wow! What a selfless lady. Soon I was southbound on I-85 heading back to Georgia. I was actually on the road while the funeral was going on. I arrived home before Maria miscarried our second child.
What followed is what seemed like an eternity of grief, pain, questioning, bewilderment, resentment, mourning, loss and ............... I was dealing with the death of two grandfathers and the death of two children. My family tree was collapsing on me from both ends.
Years past before I visited Daddy Lane's burial site.
Maria-
It seemed like all my friends were pregnant or happy with their new babies. I know that was my delusion as I found comfort and understanding with my sister who had also miscarried the day after I did in April. After each loss we received consoling phone calls, some meals, and many cards from family and friends. The main verse shared was evident. Based on 2 Corinthians 1:4 I offer you comfort with the comfort I have received. I had not realized the amount of people in our lives that had experienced loss in pregnancy or from still birth. I remember thinking that I would hang on to those cards as proof of me carrying a baby and how I would have received cards of congratulations if either of those babies had lived.
I felt so empty. I loved being pregnant. I wanted those babies. I wanted to quit work and stay home with them.
I blamed Dan. I was hurt. Looking back I started pushing people away who wanted comfort and who tried to comfort me. People asked why it happened or offered their suggestions as to the causes. I tried to be kind and sweet but their words hurt deeply and only seemed to add to the pain.
I couldn't figure out why God wouldn't let me be what I felt He had so deeply etched in me to be. I didn't want a career. A Momma. He wouldn't let me be that. But, I was a Momma, but an empty armed one.
I was probably worse off than I let on. I say that because I remember while keeping the church nursery one night, I was holding a plastic baby doll for one of the toddlers. From deep within this huge wave of yearning emotion caused me to cradle the baby doll in my empty arms and wish like a small child, that the baby doll was real.
.......................... HEALING.............................
Maria-
As a result of a college class Dan was taking, we started a small support group for people who had or were going through what we were experiencing. Not many people attended. But, as a result of trying to have a support group, a question was asked of me. "Have you thanked God for the loss of your babies?" I didn't see that I was captive. Captive to fear, anger, hurt, and loss of all I wanted in my adult life. Having a full term pregnancy was a dream and my heart's desire. But that was not the answer to me being free and whole and healthy again.
I remember applying that scripture ("Give thanks in all things, for this is the will of God concerning you.") to our circumstance by struggling to give thanks for the death of our children. I came face to face with the fact that you cannot have faith in One that you do not trust and you cannot trust someone that you are not thankful to. Much freedom and release of burden came when I verbally thanked my Father for the lives and deaths of my children. I trusted Him with children that He loved more than me. I'm not sure where Dan and I picked up on particular saying,but it started to come to mind often. It is one that we have said many times recently to each other over the last 18 months following a different loss. It's this: "Do you trust God or just say you trust God?"
Dan-
During the time of healing I was asked to play the part of Joseph in our church's yearly Nativity play (1989). I wrestled greatly with the fact of playing the part of a father but found great comfort in playing Joseph who was not yet a biological father and never would be that to Jesus. Jesus greatly impacted both Joseph and Mary from the womb. So did our children. Our children while in utero have greatly impacted our lives.
Maria-
One Sunday afternoon in March of 1990, I was a part of a prayer time at our church. During that meeting I knew I had to thank God for the loss of our babies. I proclaimed this out loud in a prayer as I felt that it had to be confessed with my mouth, in faith to other believers. I was sobbing through it all but that was the sound of freedom, the chains were falling off. I had peace once again. Of course I still wanted children but I was different. I was free.
God's timing is so sweet. At that meeting, I was already pregnant with Danny but didn't know it yet. I am glad I didn't know. I didn't have hope of a baby that led me to that prayer, it was hope in my Lord. My Jehovah Jireh.
With Danny, I knew I could loose this baby too. But, I had peace that even if I lost again, I knew what to do. Be thankful and walk through the pain and hurt.
My due date was January 1, 1991. Sometime during the pregnancy I thought I heard God say the baby would be born on December 21. I didn't tell Dan cause I thought I told myself that.... until the day that Dan shared with me that God told him the baby would be born on December 21.
Dan and Maria-
"God gave you a rose." Those were the words of our pastor ,Steve Hammack , at the time of Danny's birth. On December 21, I went to see Dr. Sotomayor while Dan went to work. I (Dan) remember the trip to work talking with God about this day. I felt that today would be the day but His sovereignty and worthiness would not diminish if Danny was not born "today."Although I (Maria) was not in active labor yet, I was dilated to 6 cm. We were off to Northside Hospital after we stopped to get a milkshake. After much back labor and no pain meds, Danny was born at 11:57 PM on December 21. God gave us a rose to show us that we had not slipped from His hand and had not for a moment disappeared from His sight. His gaze and kind thoughts were sustaining us this whole time. He gave us a brightly colored rose in the midst of a dingy black, white and gray 3 years.
Brittany was born at 11:48 on August 13, 1992 two days before her due date.
In August, 1994 an ultrasound confirmed another loss. Unlike our first 2 miscarriages, I was not hemorrhaging. Through much counsel from Dan's Mom(who was a RN in "labor and delivery") and others, God led us and allowed to not go to the hospital. This was a sorrowful time as Danny was old enough to be excited about the baby. My parents were their for us as usual and I had a month of rest and healing with them at the beach.
Dan and Maria-
The next month we were expecting again and were able to change doctors. This baby was expected to be born June 27, 1995. During our interview with a new doctor, Dr. Schermerhorn, the subject of my miscarriage at home was discussed. Dr. Schermerhorn said that was a good thing because I would not be able to carrying baby if I had the D&C procedure. It was a result of God's leading that kept this healthy baby in a healthy womb. McKinney Rose was born on June 29, 1995. The meaning of our children's names are important to us. McKinney's name came while we lived in Dallas, Texas. McKinney Avenue is downtown and McKinney, Texas is a quaint small town with many antiques stores. Therefore, McKinney's name means 'the result of God's leading.' If we had not listened to the still small voice in the middle of the miscarriage of our child, then we would not be holding McKinney Rose now.
Maria-
Our other precious children were born: Ansley Elizabeth on October 16, 1996 in Texas; Rockey Hinton on August 26, 1998 in Georgia and Shelby Dianne on September 10, 2002.
There are times that I look around the house and count all 8 of us because it seems like someone is missing. There are times when I get emotional about the three children I never held in my arms. I still feel the lump in my throat if I find myself revisiting the pain and loneliness I felt. I can say that even recently God has allowed me to be healed of other hurts surrounding our loss of children. Freedom is a gracious gift from my precious Heavenly Father. I can thank God for this path I walk. I trust Him with what is best for me. I want to be completely in His will, no matter what life brings. Perhaps I can comfort those who need comfort as God brings them into my life.
A sweet Texas friend, Valerie, asked me if she could ask me a question a day or two after miscarrying at home. I said 'sure.' She asked if we ever thought to name our babies. I began to weep. It gave me comfort to think of naming my children I did not know. I could give them only one thing. Why not give them all I could give them, a name. We named them Caleb Hinton Lane, Bethany Rose Lane and Danny named Jeremiah David Lane.
Dan-
Naming Caleb, Bethany and Jeremiah allows us to embrace them in a personal way. They are our children instead of medical terms. They are my heritage instead of an outcast.
Children of Dan and Maria Lane
Caleb Hinton Lane
Bethany Rose Lane
Lewis Dan Lane, III (Danny)
Brittany Faith Lane
Jeremiah David Lane
McKinney Rose Lane
Ansley Elizabeth Lane
Rockey Hinton Lane
Shelby Dianne Lane
The Lane Family and Family Life Style Ministries is available to bring our story to you, wherever you are, in order to celebrate and begin the path of healing.
If you have a story of God's leading and comfort, please let us know.
Contact Information:
Family Life Style Ministries, Inc.
Griffin, Georgia
E-mail: flsministries@bellsouth.net
Twitter: flsministries
Facebook: Family Life Style Ministries, Inc.
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